Source
The First Elegy
WHO, if I cried out, might hear me – among the ranked
Angels?
Even if One suddenly clasped me to his heart
I
would die of the force of his being. For Beauty is only
the
infant of scarcely endurable Terror, and we
are amazed when
it casually spares us.
Every Angel is terrible.
And
so I check myself, choke back my summoning
black cry. Who'll
help us then? Not Angels,
not Mankind; and the nosing beasts
soon scent
how insecurely we're housed in this signposted
World.
And yet a tree might grow for us upon some
hill
for us to see and see again each day. Perhaps
we
have yesterday's streets. Perhaps we keep
the pampered
loyalty of some old habit
which loved its life with us – and
stayed, never left us.
But, oh, the nights – those nights
when the infinite wind
eats at our faces! Who is immune to
the night, to Night,
ever-subtle, deceiving? Hardest of all
to the lonely,
Night, is she gentler to lovers? Oh, but they
only
use one another as cover, to hide what awaits
them.
Do you still not
know it? Throw that emptiness
out of your arms and into the
air that we breathe:
does it widen the sky for the birds –
add zest to their flight?
Yes, you were needed. Every
springtime needed you.
Even stars relied on your witnessing
presence
when a gathering wave surged from the past – or
when
some violin utterly offered itself
as you passed by
a half-opened window. All this was your mission.
Did you
discharge it? Were you not ever distracted
by anticipation?
As if all Creation existed
only to signal a mistress? (Where
would you keep her?
With those great foreign Conjectures
coming and going
by night as by day?)
Yet, if you
must, sing of lovers –
those famous passions, still not
immortal enough:
those whom you almost envied – those who
were cheated,
abandoned. You thought them more ardent than
those
who are quenched and requited. Ever again
recommence
your unachievable task: you must praise!
For
the Hero, remember, lives on. To the Hero
death is no more
than his recentest birth; his reason for being.
And Nature
herself, exhausted, takes lovers back
into herself – as if
there were strength to achieve them,
but only one time . . .
And you . . . ?
Have you sufficiently thought about Gaspara
Stampa;
remembered that somewhere a woman whose lover had
left her
might, reaching beyond herself, pray: Let me be as
she was . . .?
Is it not time for these oldest of heartaches,
now
at last, to bear fruit for us? Is it time that, still
loving, we learned
how to leave our beloved and, trembling,
endure it?
As an arrow endures the bowstring and focused on
flight
becomes . . . more than itself. Nothing stays
still.
Voices. The voices. Oh, my heart, hear,
as once only The
Holy could hear, the huge cry
which raised them up from the
depths. Who could believe
that, unheeding, they never once
rose from their knees?
Not by far could you bear to hear
God's voice. Yet, listen:
borne on the wind, in voices made
of the silence,
those who died young endlessly whisper a
message.
Wherever you go, in churches of Rome or of
Naples,
does not their destiny softly address you?
Or, as that day in Santa Maria Formosa,
a tablet compels
your heightened attention.
What do they ask me to do? To wipe
out those feelings
of outrage – which hamper their spirit's
free flight.
How strange . . . no longer to live upon Earth! . . .
Strange
no more to depend upon practices only just
learned
nor to expect from roses – nor to expect
from
any thing of exceptional wonder – interpretation
of Mankind's
future. No longer to live
as we used to, our hands ever
frightened. To throw
away the names we were given: toys that
have broken.
Strangely – to lose our desire for things we
desire.
To see all those things which once stood
related
freed of connection – fluttering in space!
And
Death is demanding; we have much to atone for
before little
by little we begin to taste of eternity.
Yet . . . the living
are wrong when they distinguish so clearly:
Angels, it's
said, are often unsure
whether they pass among living or
dead.
Ever-racing, the current whirls each
generation
through both those kingdoms. In both it outsounds
them.
In the end, the early-departed need us no
longer,
gradually weaned from things of our World
as the
babe grows away from the gentle
breasts of its mother. But
we? Who have such deep need
of great mysteries, we who rarely
progress without mourning
. . . can we do without
them?
Does it mean nothing, the myth
in which
earliest Music in mourning for Linos
dares to invade desolate
wilderness? A young man
not far from immortal, suddenly gone!
And forever!
And the shocked emptiness for the first
time
resounds with what ravishes, comforts and aids us.
The Second Elegy
EVERY Angel is terror. I
know it, yet still, alas!
I must sing you – you, great
near-deadly birds
of the soul! Where have they gone, the days
of Tobias
when one of those brilliant ones stood at the
door
of the unexceptional house? Dressed for the
journey
he was not at all terrible, a youth to the
youth
who eagerly spied him. But should the Archangel
–
dangerous, masked by the stars – should
he tread
but a step Iower
and closer we should be struck down
by our hammering hearts.
What are you?
Fortune’s favourites, early-successful,
Destiny-pampered;
you stand as our very peaks
and our summit, seem crested and
touched
by the rose of Creation; pollen of Godhead’s own
flowering;
limbs of the light; paths, stairways,
thrones,
realms of pure being; emblazoned delight;
riots
of sense’s enchantments: and, of a sudden, alone –
you are
mirrors: you pour out your beauty
but your faces gather it
back to yourselves.
For whenever we feel – we evaporate;
we breathe ourselves,
breathless, away; from ember to ember
burn with less
fragrance. And when someone tells us:
Yes, my heart beats for
you only; this room
and this springtime contain only you –
Why, what of it?
He still cannot hold us; we disappear in
him, around him.
And those who are beautiful . . . ? Oh, what
might restrain
them?
Appearance
ceaselessly comes and goes in their faces . . .
As morning
dew rises we lose what was ours . . .
the heat steams from us
as from dishes uncovered.
What of our laughter, what of the
watchfulness;
of the heart’s surges, building, fading . .
.?
. . . Alas, that is
us.
Does then the cosmos in which we are gradually
melting
not take a touch of our flavour? Not even
a
taste of us? And the Angels, do they truly gather up
only
their own . . . what flows out from them?
Isn’t some of our
essence, sometimes, by chance,
gathered up with it? Haven’t
we become
part of their nature? Just as women in
pregnancy
share the same look, unknown to themselves,
.
. . a look of abstraction . . .?
(Why should they notice,
caught in the whirling return into
self?)
Lovers, if they knew how, might speak wondrously
under the
night’s silent air . . . It is as though
all things concealed
us. See, our trees
stand
and the houses we
live in endure. Only we,
we alone drift past all of it – as
if air
no more than changed places with air. And all
things
conspire to silence us – we who embarrass
them
yet remain, perhaps, their unsayable hope.
Lovers: you who suffice for each other might
answer
questions about us. You clasp one another: . .
.
. . . what’s your authority?
Listen: sometimes my
lonely hands reach out
to possess one another; sometimes my
used-up face
comforts itself in them. These things touch my
senses . . . but who
could find in them franchise for daring
to be . . .?
Yet you, who
increase each by the other one’s rapture
until, overcome,
each begs the other: Enough! . . . You,
in the hands of each
other growing to greater abundance
than vines in the greatest
of years; you
who may perish, quite overpowered by your
lover;
it is you that I ask about us. I know
why your
touching’s so fervent: those caresses preserve!
You safeguard
forever the spot which your gentle hands cover
and, beating
beneath, you feel the true pulse of permanence . . .
so that
every embrace is almost to promise: Forever!
But yet: after
those first frightened glances; when
yearning has stood at
the window; and after
that first walk (once through the
garden together) . . .
are you still the same, Lovers? When
you raise
lips to the lips of the other, drinking each
other
. . . strange, how those drinkers depart from it
all.
Careful in gesture, die not the figures upon
Attic stelae
amaze you? Is not Love, is not Parting
laid on the shoulders
so lightly as to suggest
they are utterly different from
ours? Consider the hands:
they press lightly, for all the
strength of the torsos.
Those disciplined people knew this:
We reach only so far.
This much is ours: to touch one another
like this.
The Gods bear upon us more fiercely – but that is
a matter for Gods.
Might not we find somewhere secret – simple and decent
and
human? Some strip of our own fertile ground
to lie between
river and rock? For, as theirs did,
our own heart exceeds us:
we cannot trace it in pictures
. . . (which tame
it);
nor in godlike sculptures which yet more control it.
The Third Elegy
ONE thing to sing the beloved: how different, alas! to
sing
of that secret and wicked river-god of our
blood!
What can that young man, marked from afar by a
girl,
know of that Lord of Desire; of that implacable
head
bursting again and again – up from the fathomless
depths!
Still unconsenting, often . . . often as if she were
nothing . . .
stirring the
night awake to unending uproar.
O the god of our blood, his
barbed, cruel trident;
O ominous wind from his breast of
spiralling seashell!
Listen, the night moulds itself into
caverns and tunnels.
O stars, does not a lover’s delight in
the face of his mistress
come straight from you? Does not his
knowledge
. . . of her shining features
flow to him out
of the night's shining stars?
Alas, it was not you, his mother,
who bent the bow of his
eyebrows to urgent expectancy.
Nor is it your presence,
maiden so moved by him,
curving his lip to such a fervent
expression.
You, whose footfall is light as the dawn’s . .
.
can you really believe that the sound of your gentle
approach
could so discompose him? Yes, you touched fear in
his heart,
but terror itself came rushing back too, with that
touch.
Call to him: it isn’t easy to hold him back
from
those bitter engagements; yet that’s what he wants
and so he
wins free and escapes them. Unburdened, he learns
to live in
his secret retreat, his place in your heart;
there he takes
up his self and begins it.
Did he ever
really begin it?
Mother:
you made his model . . . it was you who began him;
new, even
to you. Bending your body
over the eyes newly-opened, you
were a whole world familiar.
Where did they go? the years
when your slender figure,
alone, stood in the path of
weltering chaos?
You shielded him from so much; made
innocent
the bedroom which night had turned sinister; brought
from the store
of your sheltering heart a human dimension to
night-space.
And the candle, you placed it . . . not out
there in the dark,
you brought it close to shine on your
nearness, shining in friendship.
Each unexplained sound, you
would smile and explain it
as if you had known in advance
every creak of the boards . . .
and he heard you; he relaxed,
reassured. So many portents
demanded your tender alertness;
his cloaked Fate,
tall by the wardrobe – and in folds of the
curtains his Future,
fugitive, restless.
And the boy? He feels his heavy eyelids dissolving
in the
sweet foretaste of sleep which you conjure. Lies
there
unburdened . . . and seems one protected. Yet
who
can ward off, who safeguards his future?
Who stills the
whirlpool raging inside him, the tempest of Origin?
Oh, how
the child – sleeping; dreaming; feverish –
lets himself get
carried completely away!
Such a new creature; so timid;
already so deep entangled
in vine and creeper – all the
activity writhing inside him
starting to weave itself into
pattern; looping and choking;
predatory . . . animal. Yet how
completely he gave himself to it.
Loved. Doted on all that
wildness
inside him. Loved and gave himself up to
exploring
the primitive beckoning forest within him; and
over
its silent decay his shining green heart
stood.
Loved. Loved it and left it behind him,
outgrowing
his own roots . . . reaching for urgent
beginning. Loving,
he
finds himself wading in ancestral blood, goes down
into
chasms where Terrors lie, sated; gorged
with the flesh of his
fathers. They know him; nodding and winking;
. . . sharing
the secret.
The Unspeakable smiled at him – you, his mother,
were
never as tender; how could he not answer with
love
the thing that lay smiling . . .?
Loved it before
even you. It was present
from the first day you bore him,
dissolved in the waters
. . . that carried his making.
Understand this: we do not love as flowers love,
all out
of one single year. Whenever, wherever we love
the ageless
juice rises . . . fills us, suffuses our limbs.
Dearest: that
we might love, hold within us,
not the awaited One, but the
Many;
their ferment too great to be numbered. Not one single
child
but all fathers; like the ruins of mountains
they
lie buried within us. Not one child
but the dry river-bed of
long-ago mothers
– and all silent landscapes, whether their
skies
show cloudless or stormy. Dearest: all this was before
you.
As for yourself? Why then . . . it was you
who teased out
prehistory from deep in your lover:
what emotion, from
creatures long-gone, burst up into light!
What of the women
who loathed you, and what of the spirits
of darkhearted men
you roused in the veins of the young?
Dead children sought
you.
But softly, now, softly: it is time
to do him some
kindness, time to stand by him;
time to lead him close up to
the garden . . . to help him
outbalance the night . . . to
contain him.
Source: Rainer Maria Rilke, Duino Elegies. Translated from the German by Stephen Cohen. Evanston, IL: Northwestern University Press, 1998, pp. 21–43.